Quoting%20commentary for Ketubot 31:2

<big><strong>גמ׳</strong></big> טעמא דאיכא עדים הא ליכא עדים בעל מהימן לימא תנן סתמא דלא כרבן גמליאל דאי ר"ג הא אמר איהי מהימנא

GEMARA. The reason is that there are witnesses, but if there are no witnesses the husband is believed. Shall we say that it is taught anonymously not according to Rabban Gamaliel? For if it were according to Rabban Gamaliel, did not he say that she is believed?

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